Tag Archive: Spirituality


A Life Review

My father is an NDEr’ (someone who experienced a near-death experience). During the summer of 2000, his experience included several perceptions, including bright light, moving through a tunnel, positive emotions, meeting his mother, reaching a point of no return, and an out-of-body experience (OBEs). He did not experience a life review. Afterward, we couldn’t get my father to stop discussing it, as if there was some mission to tell everyone about it. Go into a metaphysical shop, and my father would start talking of his NDE. It didn’t matter if anyone asked; my father often felt the world was a podium, and he was the messenger. He never considered the presumption that others could attribute the experience to anything more than neurology.

One neurobiological hypothesis is that NDEs are by-products of brain disorders. Altered blood gas levels that produce hallucinations, tunnel vision, and bright lights. Others equate an abnormal electrical activity to explain life memory flashbacks. It has also been presumed that medications and neurochemical reactions, in general, could affect the occurrence of NDEs. Then there’s delirium, which is the well-known primary effect of brain dysfunction. As one who has experienced the mystical, I always believed.

I’ve often said that one of the blessings of my illness was the opportunity to feel such incredible love and support from acquaintances, healthcare professionals, and even total strangers. I know intuitively that many people go through their entire lives without ever experiencing the kind of human compassion and love God and others have shown. I was moved to tears by and experienced true humility through the gentleness and kindness shown to me by the many nurses and doctors who helped me through the darkest days of my diagnosis. And I wish I could tell everyone that God sees their contribution, their act(s) of love, and their beauty, even during those days when the patient is experiencing the worst. I hope, during my life review that I can relay these acts of kindness to God. They are essential, for they are the focal point of love’s ministry.

During a recent meditation, I experienced a life review, mine. It was an interesting experience. Over two hours, many acts of utter selfishness were reviewed. I can only describe this review from a third-person perspective, and included awareness of what others were feeling and thinking at the time of my interaction. This previously unknown awareness was both surprising and unexpected. I could feel the good and awful emotions I made them experience. I received a total picture of my life’s truth and that of everyone I affected. I perceived not only what I had done or thought, but even in what way it had influenced others. Of course, I could see truths that I had hidden from loved ones and friends. The ‘poor’ decisions made had more impact than the positive, for all the promises I made to God on Christmas Eve 1978 fell apart during my review.

I wanted to make a meaningful impact on the world. But I did not. While I probably didn’t envision solving poverty, hunger, or cancer, I certainly did not foresee the profound sense of pain I caused others. I don’t believe I’ve adequately “paid it forward.” In those moments, I found myself angry, bitter, and manipulative.

After several hours, I stood at a crossroads, literally and figuratively, the end of one phase and the beginning of another, a decision point where choices must be made. Days later, I remain at that crossroad, trying still to figure out what to do next: be the giver of compassion and love or be that which I was. What God taught (maybe remind) to choose unconditional love now and always, while we are alive. We can always be honest and open about everything. We can be accepting and forgiving so that others can do the same. I know the universe will speak to me and direct me towards the right road.

And that road be? Why toward the ‘Light,’ of course.

In 1988, my employer called all the call center representatives into a conference and plopped down a binder full of known product problems. Each known product problem had an associated ‘mitigation’ step to assist the customer. Some included replacement, while others included replacement and compensation. Still, others included payment. Sounded great, until. Until what? Upon reading the fine print, we could only assist the customer if the customer complained. We could not broadcast any manufacturing problem, discuss any form of compensation, or any customer inquiry outside the office. That meant any customer experiencing a known product failure, but did not complain to the manufacturer, received nothing, no compensation, no mitigation. Those who suffered in silence were swept under the corporate rug.

The visceral and brutal nature of corporate sins often gets “cleaned up” by corporate and religious communities alike. Suffering is downplayed publicly, and individual elements, including any agonizing days our customers endured, were buried by silence and a tsunami of the indescribable pain. As a business, we failed to recognize our horror, the inexplicable level of pain inflicted, and the raw violence performed against our customers’ human psyche. Instead, we went to church, held hands, recited the Lord’s prayer, and asked God to forgive our debts just as we forgive our debtors. Yeah. Sure.

Thirty-five years later, God asked me, why was I so willing to sacrifice my ideals upon the throne of business? I am fascinated by God’s question and of the impossibility of inconsistent, rationalized ethics. What did this absolute obedience and faith of humankind offer that made it entirely permissible to sacrifice customers? By questioning my request for forgiveness, God asked a provocative question, “What good is thy faith?” 

Another angle by which to frame this is that God inquired about its aftermath. What did I accomplish? Through a series of acts, I trusted in the invisible plan of now-defunct and unmemorable business leadership. Had I shelved reason and ethics to become ‘employee of the month’ or ‘employee of the year?’ I understand that worse has occurred throughout history and that humanity has endured the wrenching horrors of current and past U.S. leadership. Just as Abraham went to sacrifice Isaac, just as many business colleagues across the county, I sacrificed ethics to obligation.

Truthfully, I have no understanding of why management required such sacrifices thirty-years ago. I failed to ask, and my lack of ‘positional power’ was limited. On the other hand, God gazed into my soul — where I could not see — and knew my secret, even when I couldn’t see it myself. God affirmed I made myself a co-conspirator, either symbolically or with consent: I saw the facts, and I participated in the commitment to secrecy. If I was unwilling to pass judgment on management at the time, then the essential question is, how is my ethical code different today? Should ethics be relative to religious status and hierarchy, or to the extremity of one’s commitment to God? 

When does the end justify means? Where is ‘humanity’ in the reward? Should my profound humility somehow replace the patriarchy of God’s original call? More importantly, What does it mean to be God’s chosen? How do I live accordingly?

Like most of my life’s poor decisions, I will never rid of the most sacred ethical failures. I am blessed that forgiveness is offered via faith. Yet, this fact demands that I now follow spirituality and continually evaluate both faith and obligation. Indeed, my footsteps should not be traced, as my example should provide ample pause. 

If your first response would be to entertain the notion that I was a madman or criminal, or, more likely, that I was tragically deluded in some false image of God’s call, then what of those harmed? What if I misunderstood the will of God? What might have I lost in translation between divine intent and human implementation? 

Final Thought

During the COVID pandemic, we’ve heard politicians weigh the value of human life against economic and stock market viability. We openly discuss hitting the poor the hardest for the sake of chasing profits. Entertaining business without ethics means losing our humanity. We must serve a higher purpose: look after employees, support the community, and strive to make a product that inspires. 

God’s questioning taught that each human life is more significant than gross profit. Of course, a business balance sheet is essential, but human beings are created in the image of God. As such, we must reject suggestions to sacrifice ethical discernment. To do otherwise means human lives become nothing more than check marks on a to-do list rather than sacred. 

A Walk Alone

Some claim solitude leaves me to wander both through and beyond a dark foreign land (death). There’s no one single road, nor is there a map showing the way. Yet, if I can pass through, will I not find peace? Maybe my answer is not physical, but the very nature of why God called me to trust. Of course, there are steps, His and mine. And therein I find spirit of life walks with me. We walk together. And until I am ‘called,’  the world moves.

Given the fact a major stroke awaits at any moment, life propels onward ‒ there is work my employer requires, conference calls, deadlines, and debts to be paid. Life goes on regardless of how much of Thanksgiving week was spent lying in bed, hobbled by hip pain beginning Monday, November 23rd. Since I had no fall, no bruising, no trauma, and based upon symptoms, osteoarthritis is the likely culprit. The right hip, yeah the one which had only inconveniently plagued me until now, decided to perform a full-on assault. Every movement was either a dull ache or produced noticeable suffering. Walking required further leverage of a cane, and sitting was ‒ as I would simply put ‒ a bitch.

A friend might say to a doctor, “He won’t tell you this, but he is suffering.” Truth be told, the past few days had been an assortment of pain. However, no such friend knows the burden. I ate even as Advil and Tylenol percolated throughout my bloodstream.  Like almost all parts of this journey, I was alone when I read recent medical results. I sat alone in my favorite recliner while medication turned upside down every 6-8 hours. As terrifying as it is, it is a solitary journey. At a very gut level ‒ the soul ‒ it’s what I’ve come to embrace. 

There’s some portion of every soul for which the journey must be alone.  Sure, there are parents, lovers, friends, lovers, coworkers and others who can, and often will, assist, but there’s an integral part that is solely our own. No matter how much I would like to have a friend who could support me, there’s no possible way to transfer the pain. It is my ‘cross,’ mine and mine alone.

Supposedly the Buddha said, “If for company you cannot find a wise and prudent friend who leads a good life, then, like a king who leaves behind a conquered kingdom, or like a lone elephant in the elephant forest, you should go your way alone. Better it is to live alone; there is no fellowship with a fool. Live alone and do no evil; be carefree like an elephant in the elephant forest.” I think I understand the reason for the advice.  

People who are on a path of spiritual growth learn not everyone is on the same path. Even though we are all, essentially on the same journey (see Falling Through the Cracks, where 90% will pass from one of six diseases), it’s important to choose what we allow into our minds.  The Buddha basically says to try and associate with “wise and prudent” people, but don’t get lost following a crowd, just because you want some affiliation. Real spirituality is not a social practice; most of the time, it is a private endeavor between God and you. It’s an individual matter. I was tagged as being monolithic, an impersonal, sometimes non-political, structure that is invisible, yet indivisible. True, but not quite.

I am privy to all the thoughts and feelings I tend to hide from the world. My journey is personal, deeply personal. I am continually looking for transcendence, but I am also hoping we can look past indifference to one another. To some extent, God choosing to dwell where least likely to be looked (within the depths of my soul) is genius. And maybe, just maybe, by the time I meet God and Ms. K., I will be fully awake and the soul will fully comprehend.

Master: You see only what the eye sees. What the soul sees cannot be denied.

Student: Will not the soul, too, be denied in death?

Master: No. The soul always sees.

Student: Yet the body dies.

Master: Does the sun die?

Student: It does not shine at night.

Master: It shines somewhere. You just cannot see it.

Thanksgiving 2020

If God were here, He’d tell you I failed to alter the course of human history. Pretty miserably in fact. Like many, I tended to be swept along by Tsunami-like waves of current events, often set in motion by something entirely beyond my control. I survived the years drifting alone and repeatedly tortured myself for the years wasted bobbing at sea waiting for either a rescuer or to be eaten. For fellow bobbies, the year 2020 required an incredible amount of internal fortitude. We made it past COVID, unemployment, hunger, Trump, the election, peril and or death. Now we’re here, November 26th. Congratulations! And since Thanksgiving is upon me, I ask myself, “Do I celebrate, memorialize, or a little of both?”

Ms. K. died seven years ago, just prior to Thanksgiving. I never knew she passed until early 2014. And why should I have known? She was a fellow colleague that I’d meet for lunch, catch-up, shake hands, and say, “Same time next year.” Now, seven years have passed. And since she was from Japan, I wonder if her family would participate in the Obon festival, an annual event for commemorating one’s ancestors. 

According to Buddhist legend, Obon originated from a disciple who used supernatural powers to see his deceased mother had fallen into the Realm of Hungry Ghosts and suffered greatly. The disciple went to Buddha and asked how he could release his mother. Buddha instructed to make offerings to the many monks completing their summer retreat (occurring on the fifteenth day of the seventh month). The disciple did as instructed and his mother was released. I am not sure whether the Japanese version has similar intentions or not. I liken Japan’s version of a festival to honor the dead. 

Obon can be held during the 1st year anniversary, sometimes in the 3rd and or the 5th, 7th and 13th years, and a number of times afterwards up to either the 39th or the 50th year, and that each time, ancestral spirits return to visit relatives.  Remembering from my days in Japan, it is not a solemn event. Dances are performed, ‘ozen’ (offerings) are placed in front of altars, temples, and sometimes grave sites. Many families visit grave sites and clean gravestones. Paper lanterns are hung round to help guide the spirits return. Some families carry lanterns from the graves back to their homes. Toro nagashi (Floating lanterns) have sometimes been set afloat downriver, running to the sea. Symbolically this sends their ancestors’ spirits into the sky. 

The thread between all these stories is to understand how past selflessness and the sacrifices were made. In life, I never knew Ms. K., but she has since visited and I believe she remains a guide during my travels here. As much as I’ve tried to research, I know nothing Ms. K. ‒ not where she went to college or how many siblings her family has, what she did for a living prior to settling in the United States or other minutiae of snippets that surround typical friendships. Yet, by the very nature of my illness, I deeply understand the personal impact of pain, despair, constipation, the trudge of earning a living while dying, pondering the future ahead, and finding hope. If anything, I would say each of us must embrace any friendship founded in hope. 

For many families, Thanksgiving and Christmas will be filled with music, small parties (if any), a Netflix movie, family and friends via Facebook, Facetime, or Skype. Others will look upon the empty chair and dabble at tears. My heart aches for Mothers like the Duchess of Sussex, who ‘clutched her firstborn while losing the second.’ I cannot imagine the pain. 2020 saw so many heroes lost, including clinicians, fireman, police officers, teachers and activists. Jess Wells lost her husband (an Egyptian activist) to a dictator. Activist Travis Nagdy was shot and killed by a carjacker. Still, I feel a sense of optimism. I remain grateful for the kindness and sacrifices of all those who sleep. We should remember and appreciate each person not not as though they were perfect, but rather the positivity brought to life. 

As trite as it may sound, I will embrace hope this Thanksgiving, for it is a powerful force that propels us through fear, depression and paralysis. Hope is unlike any other medicine. It kept me going throughout the years. I will retain my faith in both God and Ms. K. In 1978, God told me He would always watch over me, and personally know He intervened when He neither really had too nor probably wanted. I presume He did so for two reasons. First, He promised. Second, He cared. As for me, I don’t get up and work in spite of the pain because God was committed to me. I did it simply by the fact that since I awoke in the morning, that I should get up, be productive, and in some small way, help another. It’s what God would have wanted. I think that’s the way Ms. K. would want me to honor. 

Ms. K. didn’t require a chochin lantern to call her spirit nor did she require one to return. (Heck, I don’t even know where she’s buried.) However, I know she is in my heart, and that’s a toro nagashi (floating lantern) that will never burn out. Therein lay my Thanksgiving message, never let hope (love) burn out. It is all we have.

Happy Thanksgiving everyone. Happy Thanksgiving Ms. K. Feel free to stop by. 

I told my case worker I had several dreams of telling people I was dying. I am not sure if the prognosis of dying actually initiates such ‘death’ type of dreams or not. However, having worked in a hospital I have encountered terminal patients who shared that their dreams and visions felt realistic. Many related visions of past meaningful experiences and reunions with loved ones, and those who reassured and guided them. Others reported feeling as if they were preparing to go somewhere.  My dreams fell into the second category.

One dream seemed appeared like walking through a black fog. There was no light (maybe enough light to understand I was walking through fog), no pain, no hatred, no hell, no fire. Just a dark fog. I did not envision life was going to be destroyed. Nor did I fear death. I was sort of assessing the fog, the steps required to exit it, that I should follow this ‘intuitively’ known path. If I did, I would exit and move on to whatever was next. This intuitively known path offers much insight. All dreams offered a similar message: time is short.

I noted one particular dream of interest. I followed a child, who held a letter proclaiming life would end six weeks later. The child did not walk in fear but busied himself by looking for the room to report. When experiencing such dreams, many claim it is the internal soul processing all the events occurring. Others turn to Internet dream analysis and equate some deeper meaning. And many might roll over and slumber out some words, “That was weird,” drink some water, and go back to sleep for another round. I took all of it as a message.

Up front, there’s no indication that I am going to die within six weeks. There is also no indication I won’t die in six weeks either. If I did there was only six weeks, I have five left, for the dream of the child occurred last weekend. Since I am a walking timebomb (my non-medical techie word), that could check out (blow-up) at any moment, I must be prepared. I have to understand that my family needs to know my finances, where to get access, where can one store documentation, etc. Therefore, this week has been a non-stop action of lists. Even in death, life is a list.

There are lists for everything: pre-flight checklists, project checklists, camping lists, grocery lists, bucket lists, start of school lists, moving lists, packing lists, medication lists, household todo lists, babysitting lists, and so on. Preparing to die has a list. Once I started, my list grew exponentially as the  week evolved. I started with a simple Internet list of 7 things needed when you learn you’re terminally ill. Some things included a second opinion, treatment options, disease course, symptom management, bucket lists, hospice and how I would like to die. Here’s the additions:

  • Health Insurance coverage and details;
  • Printed Health Summary (list of your medical infirmities) ;
  • Last will and testament (Don’t have one? Get one.);
  • Work transition list;
  • List of contact numbers, including work, Human Resources, and supervisors;
  • Storage location for scanned files that can be accessed by my executor;
  • List of passwords for key accounts;
  • Last Letter (The Stanford Letter Project) to loved ones;
  • Last blog post;
  • Medical consent list, including a sub-list of Do Not Resuscitate (DNR), living will, no code treatment, spiritual counseling (last rites), plan of care, etc.;
  • Bill Payment list, including credit cards, utilities, bank account passwords, account key questions, special PINs, and copies of statements;
  • List of turn off auto-refills or auto subscriptions;
  • Car maintenance schedule list;
  • Veterans Benefit changes;
  • Change property title transfer to beneficiary (If you rent, lease information);
  • List of drafted letters to all credit bureaus;
  • Letters to credit card companies terminating accounts (to let them know you’re dead and that Platinum Amex card is not accepted in heaven);
  • List on securing Passports, ID Cards, Driver’s License and other ID materials;
  • Turbo Tax passwords and past five years of taxes;
  • Car Title transfer;
  • List of email accounts/services to cancel, Facebook, and other online services to cancel;
  • Social Security Administration Information;
  • List of E-Trade accounts and other relevant information, listing statements, ensure beneficiaries are properly stated and net worth (which either shows you’re beneficiaries will adore you or confirm you’re worth the paper the statement was printed on);
  • List of any 401K plans and beneficiary information;
  • Deferred compensation and beneficiary information;
  • List of local Hospice information and basic interviewing of hospice; and
  • List of cremation services;
  • List of items for storage, selling, or donation; and
  • Lists of people to inform I am terminal (nah)

I admit, as of today, I have 90% of the above list(s) complete. I feel terrific. The lists of life are not easy, but they must be checked off. Get prepared. Live your life like you’ll die tomorrow, but build a document repository that will help your benefactors. Then plan your life as though you’ll be here for another 50 years.

Question. If you were told you are going to die in three months, what would you do? That’s a similar message I received twenty months ago. The March 2019 prognosis went something like this, “Subsequent diagnosis indicated cerebrovascular disease .. with proper medicine and dietary changes, maybe minutes, hours, days, weeks, months or a couple of years.” I’ve been living in minutes, hours, days, weeks, months, and years since. In clinical terms, I met expectations, with some physicians claiming I even exceeded expectations. Tuesday, that “progress” was updated. ‘Years’ was removed. The subsequent redefinition becomes more impactful when life gets reduced to “minutes, hours, days, weeks, or months.”

Those in the medical profession (like me) talk about that one moment when a dying person first comprehends, on a gut level, that death is close. Nessa Coyle summarized that the habit of allowing thoughts of death to remain in the background suddenly becomes impossible when it can no longer be denied. Instantaneously, death is in your face.

Intellectually, I’ve had a long time to accept being terminal. And throughout the past twenty-months, I tirelessly treated (for lack of a better word at the moment) the physical, psychological, social, and spiritual domains of my soul. Even now, I feel neither feel depression nor anger. I am more horrified by death’s methodology than the literal act of dying. Monday morning’s episode revealed that the process of dying (for me) would either be long or swift. I fear the lengthy.

Clearly, I inherited my father’s computer wiring (brain schematic). For years he seemingly suffered endlessly with Transient Ischemic Attacks (TIA, a fancy name for short-term strokes) that arrive at night and leave by daybreak. Until it didn’t. Five years later, my father entered Hospice (a month ago). His demise has been slow, painful, and completely compromising, not only for me but also for my mother, who lived day and night by my father’s principal caretaker. 

My TIA arrived like a freight train after midnight and departed before dawn. Similar to early 2019, this was another warning shot, only bigger. It was a massive detonation. Sure I survived, but I was assured Mr. TIA would reappear and probably won’t leave. Doctors experts ran the statistics. About 1 in 3 (some studies claim 1 in 5) who experience a TIA are likely to experience a stroke within six months. The odds of experiencing this within 90 days are 2%-17%. My thought after being told I was going to die in months? In the immortal words of Burn Notice character Michael Weston, my physicians were saying, “Don’t make retirement plans.

One fortunate outcome (thus far) is that I’ve never lost control of who I was. This is an essential point for all facing death (or will face death). I may have lost control of the body, but I never lost control of me. Even during Monday’s TIA, I understood who I was, from where I came, the day, date, time, the problems facing me, the problematic discussion about whether one would find me with an unclean butt. Therefore, I hope that no matter how far I progress through this process, I believe there will be some part of me that will exist. It is a part I can knowingly take with me into the future to whatever lay beyond. 

As stated in many spiritual teachings, helping another die with a peaceful, positive state of mind is one of the most extraordinary acts of kindness we can offer. I think that should be everyone’s focus. Indeed, this will not be easy. Just the physical aspect of dying will be challenging. My goal is to be treated with respect, kindness, and love; to talk and be listened to; or, at certain times, to be left alone and in silence. People like me have spiritual needs – to make sense of life, their suffering, their death, have hope for what lies beyond, feel that they will be cared for and guided by someone or something wiser and more powerful than themselves. I am fortunate, for I believe someone awaits me and will provide guidance. 

After the doctors guided me through their updated prognosis, I momentarily reflected upon a recent Zoom business seminar. A seminar leader asked the roundtable of healthcare leaders what they had learned thus far through the pandemic. Most provided rather mundane versions of being a better spouse, parent, friend, or mentor. One person silenced the room. “I learned to humanize people and how not to be afraid of others, for everyone has value. It is a privilege to be a part of — even a small part of their life. And it’s a privilege to help them move on to wherever is beyond [death]. All of you inspired me to do that.”

And that’s been my goal. Hopefully, that’s what this blog has been about. May each of you be the part that helps people to move beyond. When things seem dark, find the power of love in those who surround you.

If you want to verify how clean hardwood floors are, spend a couple of hours face down sliding your face over each board. It is a cleaning tip I have neither known nor read. It certainly wasn’t on the front page of Good Housekeeping, on the back of a Mr. Clean bottle, or seen on YouTube. Nonetheless, there I was at 2:00 AM early Monday: rubbing my face across my hardwood floors because I could neither sit, stand nor crawl. I rolled over in bed and something went ‘bink.’ Maybe it was a ‘bink.’ Sounded like a ‘bink.’ Then again, it could have been a ‘boink,’ or possibly a ‘dink.’ I cannot accurately describe the internal sound. Doesn’t matter. What I tell you is the subsequent several hours trying to find a way to simply exist. 

I have lived this past couple of years believing I could have gotten lucky. Death would simply fail to notice me. We all do. And for the past couple of months, for the most part, I started thinking about two years plus 1. Then, out of nowhere, ‘bink.’ Sudden onset of severe & constant dizziness, nausea and vomiting, and imbalance. Did not matter if I stood (which I could not) or sat (which I could, only by leaning against a wall). Therefore on a cool crisp night, I lay face down on the hardwood floor. Struggling to coordinate a response, I realized a few critical points that impeded my ability to do anything but ride it out.

Both my overpriced iPhone 12 Pro Max and fancy-dancy Apple iWatch 4 were in the other room. My telephone? You guessed it: in the other room. If you read my blog, you’re probably asking, “Why did you do that?” My response is similar to that of my cat Cougar after being caught climbing the Christmas tree. “Cougar! Why did you do that?” He sheepishly shrugged, “I don’t know.” That’s one of the tricks to fancy-schmancy technology, it is all absolutely of no value when face down on the floor at 2:20 AM in the morning. Siri can’t hear. Mr. Google is asleep. Amazon is off. It’s just you and your thoughts. 

Believe it or not, my first pressing question was “How will I take a dump?” Second question.”I manage to sit on the toilet, can I wipe?” Agreed. These are not life and death questions, but at 2:50 AM, they seemed important. Ok. Important to me. Of course, I should have been trying to figure a way out of this mess. I should have been deciding how to call paramedics, a friend, or a neighbor but the thought of an unwiped behind permeated my thoughts. No. Thought of the Angel of Death finding me with an unwiped behind never occurred to me. It was just thought of an old, bald, fat man lying dead with an unwiped behind. 

“What we have?” asks the corner.

First officer, “An old, bald, fat dude with an unwiped a**.”

“Geez. Third time this week.”

“Yup,” nods the second officer.

As you know, I made it out alive. My doctor reminded me that I am, in fact, dying. Just not today. She also stated March 2021 is just around the corner, that I should expect more problems when nearing the point of no return. Five months is not that far away. Deep down, I know my body is getting worse. I may refuse to show it, but I feel it.

As a spiritual person, a Buddhist, for these 8 years or so, I know the time of death is uncertain but the truth of death is not. I take hope in knowing that everything is intertwined and linked. Like all things, we are constantly changing and regrouping. This means that transitoriness and change are basic features of spiritual life. The same applies to the human body: it too is constantly changing. And even laying on a cool hardwood flow, openly ready to vomit, my body teaches impermanence.

It is a fundamental error to think of one existing separate from others. The fact that I have a human body is considered a rare privilege. I am unsure what I did in some previous life to earn that privilege, even with the understanding I have not nourished it properly for a decade. I disown neither it nor God. I am not my body, but rather I am an inhabitant. I am the renter. I am sorry for the pain I caused my lessor, but I am proud it served me, even unto the end.

Kamma! It Just Is.

I’ve been off radar recovering from ongoing medical conditions. A week ago, one of my eyes decided that going on the fritz was imperative, and for whatever reason, vision blurred. Being the alpha male of my home (Ok, the only male in said home), I decided it was nothing — that the visual part of my anatomy awoke to have a bad morning. Indeed, once I drop coffee down my throat, all will be well, sharp just like the night before. It turns out the alpha male of the home was completely wrong.

There is backdrop. February 2018, I woke up with primary open-angle glaucoma (POAG) — called open-angle glaucoma — which is the most common type of glaucoma. Open-angle glaucoma is particularly dangerous because those who have it don’t know anything is wrong until significant, irreparable vision loss occurs. Until all hell broke loose, I had no pain, no noticeable vision loss, or any other hint that something is amiss. Yet the “silent thief of sight” struck. Four eye surgeries later, I was a new man. “Go forth and procreate,” clinicians said. (I was told everything was ok.) Until this week.

“Ocular hypotony is usually defined as intraocular pressure (IOP) of 5–6 mmHg or less.” The doctor said. “So, instead of having too much pressure, you’re experiencing too little pressure. Also, the cornea in your eye looks like sandpaper. That’s why you’re experiencing blurred vision. The problem is, we don’t know why you’re experiencing low eye pressure. Every test we’ve performed is normal.” For the time being, blurred vision is my life, and the forecast reads like a weather forecast: partly cloudy to rainy.

Simultaneously, I’ve been listening to the news. Depending upon whom one hears, President Trump is either near post-COVID treatment and is ready to leave, requiring oxygen, has a long road to recovery, or has no clear path to recovery. Trump and I are alike in many ways. Both of us probably have “no clear path to recovery.” Each of us has received medical treatment not afforded to the average person living their life on Mainstreet, U.S.A. Trump received medication that neither you nor I will ever receive. Yet, both of us have avenues to better healthcare than most.

I have known for nineteen (19) months that time is short. Specifically, my time is short. Maybe Trump and I are on a similar path, just different roads. I also affirm that this present life is only a part of the round of existence (samsara). This current life I am experiencing was conditioned by others who influenced me. In turn, my next existence will allow me to learn lessons in this life.

In COVID, there are usually some people who succumb while others escape, even though both are exposed to similar conditions. According to the Buddhist view, the difference between the former and the latter is inherited from the past. Other examples are the cases where though the treatment was given was successful, and the patient died, and wherein spite of ineffective treatment, the patient lived. There have also been cases of remarkable and unexpected recoveries when modern medicine has given up all hope for remission. Such cases strengthen the Buddhist belief that besides the physical cause of disease, illness can be the effect of lousy Kamma in past lives. An infection from Kammic cause cannot be cured until that Kammic result is exhausted. But the Kamma of every person is a mystery both to himself and others.

In reality, all of us know suffering is an inevitable part of life. Like old age and death, sickness is unavoidable. In other words, in this life, “it just is.” This does not mean that I will mitigate every ache and pain through available medical means, but I will accept and mindfully endure if suffering remains. Within the spiritual tradition, physical pain and illness can provide an occasion for the cultivation of healthy and desirable mental states, including forbearance and patience. Therefore, it is not an illness but rather our response to it that has spiritual value.

And maybe that’s my Kamma to learn.

Hail to the Calf

My mother sent me to Sunday Morning Bible study early in my childhood. Much of it was unremarkable, except for a few lessons. One such lesson I remember. The teacher fashioned an animal from Play-Doh and held it out to the class. “Check out this awesome animal I just made! Pretty cool, huh? You know what, maybe this animal has special powers. What do you think?” Of course, we knew there were no special powers. Our teacher was not an artist. Soon, we moved onward to producing our images than the merits of hers. The lesson remains clear 50 years later. Most human inhabitants create a strange set of ‘gods’ which we’ll throw ourselves upon without exception. 

Jesus dramatically showed how the highly educated and the deeply devoted craft words and images about God versus the reality of knowing him. Rather than choose’ knowing God,’ a golden calf is substituted for truth. By instilling the virtues of an ornamental object, they are encouraging intellectual assent. As such, when the false God gets embedded, the outcome becomes tragic. 

In embracing the calf, we lean into vast swaths of character flaws. Instead of discernment, we embrace bankruptcies, self-medicate, and dive into the idolatry of individualism. The dissonance between faith ideals and faith are rerouted to the calf where populism, sexual abuse, environmental destruction, and moral failure to authenticate the message are carried out by people gathering at rallies and weekly worships for Christ. “Yes,” we exalt. “This person (our calf) is our Christ.”

In doing so, we absolve ourselves, and those elected, from responsibility for any action. “Ah,” we scream. “Damn that deep state (or family issues, skin color, economic background). It’s cause and effect, never accountability. “Don’t look here, look yonder. He’s responsible. They’re responsible. Not me.”

We kill Christ with a perverted form of truth and religiously wash our hands. We practice our sabbath through the willful and systemic murdering of dignity, truth, and honor. We condemn those labeled ‘different’ only to elevate our reputation among followers. 

America’s current calf has a long history of scandals: financial, sexual, and political. Yet our caricature of Christ appears as a wealthy republican or paranoid dictator as we neglect the real image of God, like those found in a lowly sharecropper, picking fruit, in the heat-soaked sun. Instead of a religion of peace, hope, love, and joy, our calf offers none.

Many evangelicals misunderstand our calf is a false prophet, as though all his words come from God. Like Children of Israel trying to find God in wrong places, supporters align. Some will protest, saying our calf puts prayer back in school, fights abortion, and meets with religious leaders. In doing so, we fail to ignore cruelty.

Christ said one can’t serve God and mammon. For either, you’ll love the one and hate the other (Matthew 6:24). Christ also said that inasmuch as you had done it unto the least of these, you have done it unto me (Matthew 25:40). When Christians praise a rich man who is cruel to the poor and cheats them, when we praise asylum seekers’ cruelty, we are worshiping mammon. When one idolizes the vile, we exclaim, “Fuck you, God.” 

The unforgivable sin is specified in several Synoptic Gospels passages, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10. All of us need to reread these passages. For right now, we are God’s greatest blasphemy.

Did He See That?

Stuck in bed from excessive pain and excessive blood loss, l watched the world from a window. Laying horizontally, one views a different perspective of the world, its beauty, frailties, and trivialities. In the hours, and the hours after that, life’s opportunities are thrown to viewers to ponder, but only those who see.

I was taught God knows us. And, in an ideal world, not one shall fall ‘cept by His will. Christ said so. “Yet not one of them (sparrow) will fall to the ground without the will of your father.” Am I afforded the same? Does God willfully wish me to die painfully, either from a tumor or Parkinson’s like a multitude of others? If God sees sparrows fall, does He see all animals? How about cats?

A cat died today crossing the street. Naively darting into traffic to cross the street, its hind legs were trapped under a tire. In excruciating pain, it tried to maneuver back to safety, but could no longer function and finally succumbing to fate’s last breath. We were both unable to move: the cat and I, helpless, and unable to move. Hours later, the moment we both participated remain frozen. My only words, “Dear God!”

“Dear God? Did you will that? Was that YOUR will?” The driver who saw the cat drove on. Other vehicles passing by looked at the struggle and simply passed by. “Not my job,” one might say. “No time,” another may claim. In 2018, Five teenagers who taunted a drowning man while recording his death. Did God see it? George Floyd died with an officer kneeling on his neck. Was that God’s will? Jacob Blake was shot seven times in the back. As Blake was shot, did Christ believe the will of YOUR Father was completed? What the hell was He thinking?

When an Antioch, Illinois teenager shot protesters in Kenosha, WI, was HE good with that? If Trump refused to condemn the shooter (and the act), was that God’s will? When Trump plays golf while many painfully die from COVID, are we good with that?  If God does nothing, should we? If our leadership willfully throws children in cages on America’s southern border, is that the type of tough love God condones? If we remove the Affordable Care Act and thousands die, does Christ say, “Cool.” I come to ask these questions because I know of no better forum to bring such grief. As the Apostle Peter once said to Jesus, at a moment of confusion and doubt, “Lord, to whom else can we go?”

During my incapacitation, In Fakebook’s show Sorry For Your Loss, the lead character typed a deep heart penetrating comment. “Everyone says it’s not the end of the world. That’s because it’s not the end of THEIR world.” I truly believe our world no longer feels grief because we no longer experience connection.  I had no close ties to the cat, but in a searing single moment, part of us shared a body of pain. As the cat suffered, I suffered.

Many of us will succumb similarly to the cat. We come. We live. We get ill. We succumb. However, in order for us to get past the ideology of the day (whether Trump, QAnon, GOP, Democrat, whatever), we’ll need to feel scars, In the presence of Jesus’ scars, Jesus instructed Thomas to “Feel my hands” and “Touch my side.” In a flash of revelation, Thomas saw the wonder of a God who in some way, stooped to take on our pain. In that sense, I can attest that where there is misery, there is Love (God).

In moments of pain, I want answers. “(Looking at Trump’s antics) Like God, why?” Yet God appears to remain aloof. Or does He? Frederick Buechner said, “I am not the Almighty God, but if I were, maybe I would in mercy either heal the unutterable pain of the world or in mercy kick the world to pieces in its pain.” God did neither. He sent love (Christ). God joined our world in all its unutterable pain to set in motion a slower, less dramatic solution … one that involves us.

All that has happened in these past four years demonstrates that your life—the decisions you make, the kind of person you are—matters now. Neither the cat nor I have a future. I would like to promise an end to pain and grief, and that one will suffer again. I cannot. I can, however, stand behind the promise that all things are redeemable, and can work together to a greater good. It’s a lesson God, Kanako, and that cat taught.