Stuck in bed from excessive pain and excessive blood loss, l watched the world from a window. Laying horizontally, one views a different perspective of the world, its beauty, frailties, and trivialities. In the hours, and the hours after that, life’s opportunities are thrown to viewers to ponder, but only those who see.

I was taught God knows us. And, in an ideal world, not one shall fall ‘cept by His will. Christ said so. “Yet not one of them (sparrow) will fall to the ground without the will of your father.” Am I afforded the same? Does God willfully wish me to die painfully, either from a tumor or Parkinson’s like a multitude of others? If God sees sparrows fall, does He see all animals? How about cats?

A cat died today crossing the street. Naively darting into traffic to cross the street, its hind legs were trapped under a tire. In excruciating pain, it tried to maneuver back to safety, but could no longer function and finally succumbing to fate’s last breath. We were both unable to move: the cat and I, helpless, and unable to move. Hours later, the moment we both participated remain frozen. My only words, “Dear God!”

“Dear God? Did you will that? Was that YOUR will?” The driver who saw the cat drove on. Other vehicles passing by looked at the struggle and simply passed by. “Not my job,” one might say. “No time,” another may claim. In 2018, Five teenagers who taunted a drowning man while recording his death. Did God see it? George Floyd died with an officer kneeling on his neck. Was that God’s will? Jacob Blake was shot seven times in the back. As Blake was shot, did Christ believe the will of YOUR Father was completed? What the hell was He thinking?

When an Antioch, Illinois teenager shot protesters in Kenosha, WI, was HE good with that? If Trump refused to condemn the shooter (and the act), was that God’s will? When Trump plays golf while many painfully die from COVID, are we good with that?  If God does nothing, should we? If our leadership willfully throws children in cages on America’s southern border, is that the type of tough love God condones? If we remove the Affordable Care Act and thousands die, does Christ say, “Cool.” I come to ask these questions because I know of no better forum to bring such grief. As the Apostle Peter once said to Jesus, at a moment of confusion and doubt, “Lord, to whom else can we go?”

During my incapacitation, In Fakebook’s show Sorry For Your Loss, the lead character typed a deep heart penetrating comment. “Everyone says it’s not the end of the world. That’s because it’s not the end of THEIR world.” I truly believe our world no longer feels grief because we no longer experience connection.  I had no close ties to the cat, but in a searing single moment, part of us shared a body of pain. As the cat suffered, I suffered.

Many of us will succumb similarly to the cat. We come. We live. We get ill. We succumb. However, in order for us to get past the ideology of the day (whether Trump, QAnon, GOP, Democrat, whatever), we’ll need to feel scars, In the presence of Jesus’ scars, Jesus instructed Thomas to “Feel my hands” and “Touch my side.” In a flash of revelation, Thomas saw the wonder of a God who in some way, stooped to take on our pain. In that sense, I can attest that where there is misery, there is Love (God).

In moments of pain, I want answers. “(Looking at Trump’s antics) Like God, why?” Yet God appears to remain aloof. Or does He? Frederick Buechner said, “I am not the Almighty God, but if I were, maybe I would in mercy either heal the unutterable pain of the world or in mercy kick the world to pieces in its pain.” God did neither. He sent love (Christ). God joined our world in all its unutterable pain to set in motion a slower, less dramatic solution … one that involves us.

All that has happened in these past four years demonstrates that your life—the decisions you make, the kind of person you are—matters now. Neither the cat nor I have a future. I would like to promise an end to pain and grief, and that one will suffer again. I cannot. I can, however, stand behind the promise that all things are redeemable, and can work together to a greater good. It’s a lesson God, Kanako, and that cat taught.